Perşembe, Mart 24, 2011

English knitting terms

- ingilizce örgü terimleri

İNGİLİZCE ÖRGÜ TERİMLERİ

Pattern = Örnek, Model, Desen
Knitting Patterns = Örgü Örnekleri, Örgü Modelleri, Örgü Desenleri
Hand Knitted = El Örgüs
Needle = Örgü Şişi
Fashion = Moda, Tarz
Poncho = Ponço
Sweater = Süveter
Scarf = Atkı
Blouse = Bulüz
Mitten = Eldiven
Jacket = Ceket
Baby = Bebek
Bobble = Ponpon, Püskül
Wool = Yün
Yarn = İplik
Clothe(s) = Giymek, Elbise, Giysi
Darning needle = Örgü İğnesi
Purl = Örgüde Ters İlmik
Stitch = Örgüde İlmik
Crochet = Tığ İşi, Tığ ile Örmek
Cashmere = Kaşmir


İngilizce Örgü Terimleri
[ ] :parantez içerisindeki talimatları gerektiği kadar tekrarlayınız
beg/begin : başlama
BO : bind off : kesmek, kapatmak
CO : cast on, cast off : ilmek başlamak/ kesmek
cn : cable needle : saç örgüsü için kullanılan aktarma şişi<
cont : continue : devam
dec : decrease : azaltma
dpn : double pointed needles : iki ucu açık şişler bizim 5 şiş gibi yani
inc : increase : arttırma
k, K : knit : düz örgü
k1, s1, psso : knit one, slip one, pass slipped stitch over : bir tane düz ör, bir tane düz örüyor gibi kaydır, düz örülen ilmeği kaydırılanın üzerinden geçirip diğer ilmeği serbest bırak
k2tog : knit 2 together : 2 ilmeği birlikte düz örmelisiniz
MC: main color : ana renk
M1: make one : sol şişteki ilmekler arasından iplik alarak arttırma
p , P: purl : ters örgü
p2tog: purl 2 together : iki ilmeği birlikte ters örün
pat : pattern : desen, motif
psso : pass slip stitch over : kaydırılmış ilmeği diğerinin üzerinden geçirin
rem : remaining : kalan
rep : repeat : tekrarla
SSK : slip 1, slip 1, knit two together : düz örgü gibi 2 tane ilmek kaydır, daha sonra bu ilmekleri birlikte düz örün
sl : slip : kaydır
st(s) stitch(es) : ilmek (ler
yo :yarn over : örme yönüne göre şişe ip sarınız
İNGİLİZCE ÖRGÜ KELİMELERİ
Knitting: Örgü, Örmek, Örgü Örmek
Pattern: Örnek, Model, Desen
Knitting Patterns: Örgü Örnekleri, Örgü Modelleri, Örgü Desenleri
Hand Knitted:El Örgüsü
Needle: Örgü Şişi
Fashion: Moda, Tarz
Poncho: Ponço
Sweater: Süveter
Scarf: Atkı
Blouse: Bluz
Mitten: Eldiven
Jacket: Ceket
Baby: Bebek
Bobble: Ponpon, Püskül
Wool: Yün
Yarn: İplik
Clothe(s): Giymek, Elbise, Giysi
Darning needle: Örgü İğnesi
Purl: Örgüde Ters İlmik
Stitch: Örgüde İlmik
Crochet: Tığ İşi, Tığ ile Örmek
Cashmere: Kaşmir
Shoes: bot, patik
Sweater: süveter
Pullover: kazak
Cardigan: örgü ceket
Croche: tığ işi
Handwork: elişi
Handmade: el yapımı
Handknit: el örgüsü

knitting Scarf

BEYAZ TIĞLA ÖRÜLEN AJURLU HIRKA ÖRNEĞİ.
Beyaz iple ve tığla örülmüş delikli ( ajurlu ) hırka ve yapılışı için şeması. Yeni 2011 sezonu örgü modelleri ve yeni örgüler arayanlar için... Son derece kibar bu örgü hırkayı kazak ve elbiselerinizin üzerine dantel şıklığı ile kendi tarzınızı yansıtacağınız bir model olarak örebilirsiniz.

What is Islam?

"Did you think that We had created you in play, and that you would not be returned unto Us?" The noble Qur'an, Al-Muminoon(23):115.

What Does "Islam" Mean?

The word "Islam" itself means "Submission to Allah." The religion of Islam is not named after a person as in the case of "Christianity" which was named after Jesus Christ, "Buddhism" after Gutama Buddha , "Marxism" after Karl Marx, and "Confucianism" after Confucius.

Similarly, Islam is not named after a tribe like "Judaism" after the tribe of Judah and "Hinduism" after the Hindus. The Arabic word "Islam" means the submission or surrender of one's will to the will of the only true god worthy of worship, "Allah" (known as God "the Father" in Christianity).

Anyone who does indeed submit to the will of Allah as required by Islam is termed a "Muslim," which means one who has submitted to the will of Allah. Many people in the West have developed the sad misinformed trend of calling Islam "Muhammadenism" and it's followers "Muhammadins." This is a totally foreign word to Muslims and unrecognized by them. No Muslim has ever called his religion "Muhammadenism" or called himself a "Muhammadin."

What Is The Basic Concept of Islam?

Islam teaches us that this life is a life of worship. We are placed on this earth in order to worship Allah and obey His command. During this earthly life we are subjected to a series of trials. We have the option of enduring these trials and conforming to certain laws, and our reward will be great in the next life, or we may decline to endure these trials and choose to not conform to the law, then we will be made to regret it in the next life.

Each person will be solely and completely responsible for their own final reward. We are also told that God has designed these laws to make this life a better, safer, and more tolerable one for us. If we elect to conform to them then we will see the result in this life even before moving on to the next.

We are told that the earthly life is a life of faith and work, and the next life is one of reward and no work. We have been placed on this earth to worship God, fast, pray, be industrious, good, kind, respectful, and a source of uprightness and morality. We are told that God has no need of our worship. Our worship can not increase the kingdom of God nor add to His power, however, it is in our best interests both in this life and the next that we do.

Unlike some other religions which claim that God entered in a covenant with a certain group of people and that this group is genetically better than all other human beings, or closer to God, Islam on the other hand teaches that no color, race, tribe, or lineage is better than any other. Islam teaches that all humans are equal in the sight of Allah and that the only thing that can distinguish them in His sight is their piety and worship.

"O humankind! Verily! We have created you from a male and female, and have made you nations and tribes that you may know one another. Verily! the noblest among you in the sight of Allah is the most God-fearing. Verily! Allah is The Knower, The Aware." The noble Qur'an, Al-Hujrat(49):13.

Levels of Islam

Islam consists of three levels, each building upon the lower ones. They are:

1) Islam

* Testify that there is no god but Allah and that Muhammad is the messenger of Allah
* Establish the daily prayers
* Pay Zakat (Obligatory charity due the poor)
* Observe the fast of Ramadan
* Perform pilgrimage to the Ka'aba (in Makkah ) once in your life if you are able

2) Faith (Iman)

* To believe in Allah
* To believe in His angels
* To believe in His Books (Scriptures)
* To believe in His Messengers
* To believe in the Day of Judgment
* To believe in the Divine Decree (Divine fate) whether good or evil

3) Excellence/Goodness (Ihsan)

To worship Allah (God) as if you see Him, for if you can not see Him, He assuredly sees you.

In Sahih Muslim, Abdullah ibn Umar ibn al-Khattab narrated:

"My father, Umar ibn al-Khattab, told me: One day we were sitting in the company of Allah's Apostle (pbuh) when there appeared before us a man dressed in pure white clothes, his hair was extraordinarily black. There were no signs of travel on him, but none among us recognized him.

This man came and sat beside the Apostle (pbuh) kneeling before him and placing his palms on his thighs. He then said: Muhammad, inform me about al-Islam.

The Messenger of Allah (pbuh) said: Islam implies that you testify that there is no god but Allah and that Muhammad is the messenger of Allah, and you establish prayer, pay Zakat, observe the fast of Ramadan, and perform pilgrimage to the (House) if you are solvent enough (to bear the expense of) the journey.

He (the inquirer) said: You have told the truth.

He (Umar ibn al-Khattab) said: It amazed us that he would put the question and then he would himself verify the truth.

He (the inquirer) said: Inform me about Iman (faith). He (the Holy Prophet) replied: That you affirm your faith in Allah, in His angels, in His Books, in His Apostles, in the Day of Judgment, and you affirm your faith in the Divine Decree, either good and evil.

He (the inquirer) said: You have told the truth. He (the inquirer) again said: Inform me about al-Ihsan (performance of good deeds).

He (the Holy Prophet) said: That you worship Allah as if you are seeing Him, for though you don't see Him, He, verily, sees you. He (the inquirer) again said: Inform me about the hour (of the judgment).

He (the Holy Prophet) remarked: The one who is asked knows no more than the one who is inquiring (about it).

He (the inquirer) said: Tell me some of its indications.

He (the Holy Prophet) said: That the slave-girl will give birth to her mistress and master, and that you will find barefooted, destitute goat-herders vying with one another in the construction of magnificent buildings.

He (the narrator, Umar ibn al-Khattab) said: Then he (the inquirer) went on his way but I stayed with the messenger of Allah for a long while. The prophet Muhammad then, said to me: Umar, do you know who this inquirer was? I replied: Allah and His Apostle know best.

He (the Holy Prophet) remarked: He was Gabriel (the angel). He came to you in order to instruct you in your religion."

What Are The Pillars of Islam?

Islam is built upon five major pillars. A Muslim is taught that anyone who dies observing these five basic pillars will enter heaven. As mentioned, they are:

(1) To bear witness that there is no entity worthy of worship except Allah(God) alone, and that Muhammad (pbuh) was His messenger. This establishes obedience to God Almighty alone.

(2) To perform five prescribed prayers to God every day according to a specific prescribed method and at specific prescribed times. This continually reminds us to bear God in mind in all actions, either before or after any given prayer.

(3) To pay two and a half percent (2.5yüzde) of ones wealth to charity every year if their savings exceed a certain minimum level which is considered above the poverty level. (This is the basic concept, the actual calculation is a little more complex).

(4) To fast the month of Ramadhan (from the Islamic Lunar calendar) every year from sun rise until sunset. This involves not eating, drinking, or having marital relations, from sun rise until sun set.

(5) To perform a pilgrimage to Makkah (in the Arabian Peninsula) once in a Muslim's lifetime if it is financially possible and their health permits. During this period, Muslims come from all over the world to join together for six days in a prescribed set of acts of worship. All Muslim men are mandated to wear the same garment which was designed to be very plain, simple, and cheap to obtain.

Mu'ad ibn Jabal said: I said to Allah's Messenger (peace be upon him): Inform me about an act which would entitle me to enter into Paradise, and distance me from the Hell-Fire. He (the Prophet) said:

"You have asked me about a matter [which ostensibly appears to be] difficult but it is easy for those for whom Allah, the Exalted, has made it easy. Worship Allah and do not associate anything with him, establish prayer, pay the Zakat, observe the fast of Ramadhan and perform Hajj to the House (Ka'aba)." (Narrated by Ahmed, al-Tirmathy, and ibn Majah)

Prophet Muhammad (pbuh)

Muslims are taught that prophets are humans who have been selected by God for a special purpose. They are given miracles to assist them in their message but these miracles are not performed through their own power, but through the power of God. The prophets of God have no divine powers of their own, nor even the power to decide who will go to heaven or to hell. They are merely there to convey the message entrusted to them by God to the best of their ability.

In a similar manner, Muhammad (pbuh) was assisted by God with a number of miracles and entrusted to convey His message to mankind. Muhammad (pbuh) himself, however, was just a regular human being. He could not issue passes to heaven. He could not condemn people to hell. He could not change what was in people's hearts. He could only convey the message and hope that they would believe.

Muhammad (pbuh) lived like any other man or woman of his people. He dressed like they dressed. He ate the same food they ate. He lived in the same manner and in the same sort of houses they did. It would be impossible for someone who did not know him to pick him out of a crowd.

Muhammad (pbuh) taught his followers through example. If he commanded his followers to do something, he would be the first to abide by this command. He never broke his word, he was by far the most charitable man among his people. He was the most God-fearing and the least attached to this life.

He never in his life accepted charity, but worked for a living. He never lied. It was not at all uncommon for him to spend months on end enduring severe hunger never seeing a single cooked meal. He taught his followers to be merciful to their children and respectful to their elders. He commanded them to never taste alcohol, gamble, engage in usury (interest), fornication, envy, deceit, or back-biting.

Muhammad (pbuh) taught that no human being needs any other human being to intercede for him with God. He showed them that God is within the reach of all his creation. He hears and sees all and answers His servant's prayers.

Muhammad (pbuh) further severely cautioned against promoting any of God's creation or groups thereof to higher levels of divine authority and closeness to God than others, or the excessive glorification of any human being. This includes the prophets of God themselves. He taught that the very best of God's servants are those who continuously seek out knowledge and that God sees all that they do.

Muhammad (pbuh) taught his followers to be industrious and to earn an honest living. He taught them that the best Muslims are those who are not overly obsessed with earthly wealth since excessive wealth usually leads to corruption.

However, he also taught that a wealthy person who is not blinded by his wealth is not condemned by God and may even be able to utilize his wealth in acts of worship not available to the poor. In other words, Muhammad (pbuh) taught moderation in all things.

There is much more that could be said about the teachings of Muhammad (pbuh), however, probably one of the most general summaries made by Muhammad (pbuh) in this regard was:

"Righteousness is good conduct, and sin is that which weaves inside your chest and you hate for it to be revealed to mankind."

No 'Religious' Hierarchy

In Islam, there is no hierarchy of religious leadership such as the people of some other religions may have come to expect. There are no priests, bishops, monks, Popes, ...etc. Muslims define a scholar of Islam as an 'Imam' (not to be confused with the "Imams" of Iran who claim to have boundless supernatural powers and divine attributes). In any given neighborhood, the Imam is the person that a Muslim seeks for religious rulings.

For example, if a Muslim dies and his sons want to distribute his inheritance, they go to the Imam and he presents them with the verses of the Qur'an and the Sunnah which describe the required procedure. This man will also usually give religious lectures to teach the Qur'an and the Sunnah.

The Muslim Imams and scholars have no special divine powers. They cannot forgive sins. They do not receive divine "inspirations." They cannot issue passes to heaven. They do not have knowledge of the unseen. The can not change the law. They are just regular Muslims who have distinguished themselves with their study and their knowledge.

No Monasticism (monkhood)

Islam commands Muslims to obey Allah and follow his command. It specifies acts of worship which are acceptable. It encourages Muslims to work and be industrious. It forbids 'monkhood ' and excessive 'spritualization' or 'Zen' and other such practices. A Muslim is commanded not to forbid upon himself that which was made lawful by Allah, nor to introduce new and innovative acts of worship into the religion.

This means that a Muslim should not decide that even though Islam allows marriage, he will forbid it upon himself and remain celibate (he may choose not to marry, but he can not forbid it upon himself). If he wishes to perform extra worship, there are many avenues open to him, such as nightly prayer, charity, abstinence from sin....etc.

Muhammad (pbuh) once gave the example of two men. One was practicing monasticism and excessive worship, totally detaching himself from this worldly life. The other was working for a living and paying for the food and drink that the "monk" was consuming each day. Muhammad (pbuh) told his followers that the man who was making an honest living and supporting the 'monk' was greater in reward in the eyes of Allah.
The Law

Islam, like Judaism, is a structured set of laws and commandments. The basis of Islam is the five pillars mentioned previously. Anyone who dies observing the five pillars will enter heaven. Anyone who does not may enter Hell (there are exceptions). However, there are many subtle levels both above and below these. These levels are governed by the law.

Islam teaches us that Muslims will be rewarded in proportion to their good deeds, their restraint from evil deeds, and their faith. In this manner we will have people who will enter different levels of heaven, as well as different levels of hell, in direct proportion to their faith and deeds.

We learn about the laws of Islam from the Qur'an and the Sunnah. The Qur'an is the Holy book of Islam which contains the words of Allah Almighty and the broad guidelines of Islam. The Sunnah, is the traditions of the prophet Muhammad (pbuh) which included both his words and his actions.

The Sunnah usually provides the details for those laws which are drawn out in broad outlines in the Qur'an. Each one of these two sources has a dedicated and very complex science associated with it.

"And We have sent down unto you (O Muhammad) the Reminder (one of the names of the Qur'an), that you may clarify to mankind that which was sent down to them" The noble Qur'an, Al-Nahil(16):44

Al-Bukhari narrated upon the authority of Abu Hurairah, that he said: Allah's Messenger (peace be upon him) said:

"Allah said: 'I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved things with which My slave draws nearer to Me is that which I have ordained upon him. My slave continues to draw closer to Me through performing 'Nawafil' (supplementary worship) till I love him.

So I become the sense of hearing with which he hears, and the sense of sight with which he sees, and the hand with which he grips, and the leg with which he walks. And if he asks Me, I will give him, and if he asks my protection, I will protect him'"

The Way of Life

Islam is not the same as some other religions from the point of view that it is not confined to a certain place of worship or a certain act, or acts, of worship. Islam teaches it's followers that every single aspect of their life, from eating, to drinking, to sleeping, and everything in-between can be done in one of two ways: Either a way that pleases God, or one that displeases Him.

Islam is also a social, economic, and political way of life. Every single aspect of human existence is governed by the law of Islam. A Muslim is commanded to respect his elders and to show humility and respect to his parents. He is also commanded to show kindness and mercy to those who are younger or weaker than himself as well as all of God's beasts.

A Muslim is commanded to have nothing whatsoever to do with usury, gambling, or alcohol. A Muslim, however, is not passive and weak. He is commanded that if he sees the laws of God being violated or an injustice being committed, he must stand up for the truth and fight to establish the law of God, defend the oppressed, and establish justice and peace.

A Just But Merciful Law

Islam, as mentioned above, involves a structured set of laws and acts of worship. Some are more strict and rigid than others. For instance, there can be no excuse whatsoever for worshipping any entity other than Allah alone. Here there is no room for compromise. On the other hand, Islam is designed to also be flexible and lenient.

For instance, if a Muslim is sick and can not fast during the month of Ramadhan without incurring bodily harm to himself, then even though this is one of the five pillars of Islam , he is not mandated to fast. In fact he is encouraged not to fast. The law allows for leniency in this, and most other cases.

Muslims are taught that each good deed is multiplied by Allah Almighty till it becomes the equivalent of anywhere from ten up to seven hundred similar good deeds (sometimes more). An evil deed, however, is either counted as a single evil deed or is forgiven by Allah.

A Muslim is further taught that as long as there is life there is hope. So long as death has not yet overcome him, he can still repent from his evil deeds and, if his intentions are sincere, Allah is willing to forgive all of his past evil deeds no matter if they exceed the drops of water in the ocean.

Islam teaches Muslims that God holds them responsible for their INTENTIONS and not necessarily for their DEEDS. This is revealed by the prophet Muhammad (pbuh) in the following saying which was narrated by Umar ibn al-Khattab in Sahih Al-Bukhari:

"The Prophet (pbuh) said, "O people! The reward of deeds depends upon the intentions, and every person will get the reward according to what he has intended. So, whoever emigrated for Allah and His Messenger, then his emigration was for Allah and His Messenger, and whoever emigrated to achieve a worldly benefit or for a woman to marry, then his emigration was for that which he emigrated for".

"The good deed and the evil deed are not alike. Repel the evil deed with one which is better" The noble Qur'an, Fussilat(41):34

"Verily! Allah does not forgive that a partner should be ascribed unto Him. He forgives (all) save that to whom He will. Whoso ascribes partners to Allah, he has indeed invented a tremendous sin." The noble Qur'an, Al-Nissa(4):48.

"Whatever of misfortune strikes you, it is what your right hands have earned. And He forgives much." The noble Qur'an, Al-Shurah(42):30

"And those who, when they do an evil thing or wrong themselves, remember Allah and implore forgiveness for their sins. Who forgives sins save Allah only? and they do not knowingly repeat (the wrong) they did. The reward of such will be forgiveness from their Lord, and Gardens underneath which rivers flow, wherein they will abide for ever, a bountiful reward for workers!" The noble Qur'an, A'al-Umran(3):135-136.

"He knows the treachery of the eyes, and that which the chests do hide." The noble Qur'an, Ghafir(40):19.

"He is the One that accepts repentance from His Servants and forgives sins: and He knows all that you do." The noble Qur'an, Al-Shurah(42):25.

"The likeness of those who spend their wealth in Allah's way is as the likeness of a grain which grows seven ears, in every ear a hundred grains. Allah gives manifold increase to whom He will. Allah is All Embracing, All Knowing." The noble Qur'an, al-Bakarah(2):261

"Say: My slaves who have been prodigal to their own hurt! Despair not of the mercy of Allah, Who forgives all sins. Lo! He is the Forgiving, the Merciful. Turn unto Him repentant, and surrender unto Him, before there comes unto you the doom, when you cannot be helped. And follow the better (guidance) of that which is revealed unto you from your Lord, before the doom comes on you suddenly when you know not, Lest any soul should say Alas, my grief that I was unmindful of Allah, and I was indeed among the scoffers! Or should say: if Allah had but guided me I should have been among the dutiful! Or should say, when it sees the doom: Oh, that I had but a second chance that I might be among the righteous! (But now the answer will be): Nay, for My revelations came unto you, but you denied them and were scornful and were among the disbelievers." The noble Qur'an, Al-Zumar(39):53-59.

Abu Hurairah narrated that Allah's messenger (pbuh) said

"When Allah completed the creation, He wrote in His Book which is with Him on His throne: Verily, 'My Mercy has overcome my Anger'." Narrated in Sahih Al-Bukhari.

Abu Hurairah furhter narrated : I heard Allah's messenger (pbuh) saying:

"Allah has divided His Mercy into one hundred parts, and He kept ninety nine parts with Him and sent down one part on the earth, and because of that one single part, His creatures are merciful to each other, so that even the mare lifts up it's hoof away from it's baby animal, lest it should trample it." Narrated in Sahih al-Bukhari.

Names of God

The people of Christianity have been taught to refer to their deity as "God." If you were to ask one of them: "What is your god's name?," they would respond "God!" (there are some exceptions). They object to Muslims worshipping "Allah," and usually picture "Allah" as some pagan god. Some of them will even go so far as to curse "Allah," not realizing that they are cursing "God."

Now the question becomes: where did the name "God" come from? Did Jesus (pbuh) ever say "God"? Did Moses (pbuh) ever say "God"? No! The Jews and Arabs are both Semitic tribes which descended from one father, Abraham (pbuh). Their languages are quite similar.

The Old Testament tells us that Moses (pbuh) referred to God as "El" or "Elohiym." Jesus (pbuh) too, referred to God using a similar construct. Jesus (pbuh) spoke Aramaic, however, the ancient copies of the Gospel available to us today are mostly written in Greek.

Very little of Jesus' actual words have been preserved to this day. However, we do know from Mark 15:34 that Jesus (pbuh) referred to God as "Eloi." "Eloi" is an Aramaic word which means "My God." It is pronounced as {el-o-ee'}. The Arabs would say the same word as "Elahi," pronounced {el-ah-ee'}. So Muslims refer to God with virtually the exact same word Jesus (pbuh) used.

Muslims are taught that Allah Almighty has more than one hundred names, the most well known among them being "Allah." These names are to be found in many places throughout the Qur'an. They embody the major characteristics of Allah Almighty such as "The Gracious," "The Merciful," "The Majestic," "The Supreme"...etc.. These names are usually considered adjectives, unless they are applied to Allah Himself, in which case they are treated as proper nouns. For instance:

"Allah's are the fairest names. Invoke Him by them. And leave the company of those who blaspheme His names. They will be requited what they do." The noble Qur'an, Al-Aaraf(7):180.

"Say (unto mankind): Supplicate unto Allah, or supplicate unto the 'Rahman' (Compassionate/Merciful/Gracious), unto whichever you supplicate (it is the same). His are the most beautiful names." The noble Qur'an, al-Isra(17):110.

"Allah! There is no god save Him. His are the most beautiful names." The noble Qur'an, Taha(20):8.

"Not equal are the Companions of the Fire and the Companions of the Garden: The companions of the Garden, they are the triumphant. Had We sent down this Qur'an on a mountain verily you would have seen it humble, rent asunder for fear of Allah. Such are the similitudes which We propound to humanity that they may reflect. He is Allah, other than whom there is no other god, He is the 'Knower' of (all things) both the unseen and the seen; He is the 'Gracious' the 'Merciful'. He is Allah, other than whom there is no god, the 'Sovereign' the 'Holy One' the (source of) 'Peace,' the 'Guardian of Faith' the 'Overseer,' the 'Majestic,' the 'Irresistible,' the 'Supreme': Glory be to Allah! (highly exalted is He) above the partners they attribute to Him. He is Allah the 'Creator,' the 'Innovator,' the 'Fashioner'. His are the Most Beautiful Names: Whatever is in the heavens and on earth do glorify Him: and He is the 'Mighty' the 'Wise'." The noble Qur'an, al-Hashir (59):20-24.[1]

Sources

DEFİNE İŞARETLERİ VE ANLAMLARI

Aile Putu 


 Topluca yapılan yemin işaretidir.İstavroz da denilir, tüm kolları eşitse gömü bulunduğu kayanın altındadır, eşit değilse farklı olan kolun baktığı yönde araştırma yap.
 Asil aile mezarı da çıkmaktadır. çevresinde doğal yapıya aykırı unsurlar aranmalıdır.

 

 Akrep

 İşaret çözümünde yapılan figüranın özelliklerini iyi tespit etmemiz gerekir.Akrebin özelliklerinden biri zehirli ve tehlikeli oluşudur. Bu nedenle bulacağımız definede ya tuzak var yada gömünün üstüne zehir dökülmüştür. Bu tür kazılarda dikkatli olmak gerekir.Çok zor ve büyük iş gücü ile bulunabilecek definelerdendir.definesi yakınlarında bulunan gölet ,su kuyularının veya yeraltı mahzenlerin içindedir. Eğer akrep mağa içinde ise gömüsü mağaranın en kuytu ve dip yerlerinden olur.
 

Ayak İzi


 Ayak durmak yada yürümek anlamına gelir.Durmak ve olduğun istikamete bakmak anlamına da delir. Ayağı parmak uçları yön verir.Yerde sabit kayada ise, ayağını bu işaretin içine koy sağ ayak ise sağına bak, sol ise soluna bak, ufak bir yığma yada çukurlaşmış bir yer bulmaya çalış.
 İki ayağında bu işaretin içine koy dur. Görüş istikametinde değişik ne var onları tespit et.
 Baklava Dilimi
 


Bayan Mezarıdır Çevresinde İtinalı Bir Araştırma Yapmak Gerekir.
Balık


 
 

İşaret çözümünde ifade olarak kullanılan figüranların özellikleri çok önemlidir. Akarsu ve yada göl kenarlarındaki kayalarda bulunur.dikkat edilecek hususlardan biride zaman içinde göl yada akarsu kurumuş olabilir.balık su içinde yaşar tehlike anında suya dalar.
 Balık kesin olarak define işaretidir.
 Mahzen içinde harita var.
 Baktığı yön ve uzunluğu önemlidir.
 Uzunluğunu ölç bir santimi bir adım olarak kullan. balığın baktığı yöne doğru git.adımlarınızın bittiği yerde mahzen girişi ara.
 

Binek Taşı

 
 Binek taşı olarak bilinir. binek taşına otur karşıda gözüken kayalıklarda 2. bir işaret daha bulmaya çalış.
 

Binilmiş At

 
 
 Atın yada binicinin baktığı yön önemlidir. Bakılan yönde binek taşı aranmalıdır.define taşın altındadır.Atın kuyruğu kalkık ise kuyruk yönüne doğru değişik bir şey ara müjdesi kolay bir yerdedir. Ata binmiş insan figürün elindeki eşya define için bir nişanedir dikkatlice incelenmesi gerekir.
 

Çakıl Yığınları



 Genelde mezardır.gömü olma ihtimali neredeyse yoktur. Bizim önerimiz bu tür mezarlara karışmamanızdır. Bu tür yapı tarafımdan defalarca tecrübe edinmiştir.
 

Çarık


 Çarık yada ayakkabı şekli:Ayak uçunun baktığı yönde 10 metre kare kadar bir alan içinde ikinci bir işaret daha bulun. eğer yoksa çarığın bulunduğu kayanın altına ucun baktığı yönde çalışınız.
 

Çekiç
 
 Taş oymacılığı ile uğraşanların el aletlerini simgeler.döv, vur, kır anlamına gelir. Bazı açıklamalar kırılacak bir işaret denilse de sakın bunlara inanmayın, işareti yok etmeyin, siz bulamazsanız mutlaka bir başkası gelip bulacaktır, nişaneleri yok etmekten kaçınınız . “Bana yar olmayanı, başkasına yar etmem bencilliğine kapılmayınız.Çekicin sap kısmını ölç ve aynı istikamete doğru adımla 1 santim bir adım, bir adım ise 72 yada 78 cm’ ye isabet eder.
 

Çiçek


 Eksik olan bölümü yakın kaylar üstünde ara ve bulunduğu kayanın altında dikkatli bir araştırma yap.
 

Çıkılan Merdiven



 Defineye merdivenle çıkılarak bulunur anlamına gelir Basamakların küçük olanın bulunduğu yönünde iyi bir araştırma yapmak gerekir.
 

Çıplak Kadın


 Bir resim topluluğu içinde bulunan çıplak kadın resmi kesin definedir.Dikkat edilecek unsurlar, kadının baktığı yer ile ellerinin şeklidir duruşudur.
 Kraliçe yada statüsü yüksek bayanın mezarıdır, takıları ayrı bir oda içinde bulunabilir mezar bulunduktan sonra takılar yoksa mutlaka mezar odasının yan duvarları iyice kontrol edilmeli.
 

Civcivli Tavuk


 
 
 
 Bazı insanlar müjdesi tavuğun içindedir deseler inanmayın sakın kırmayın bu tür hatayı işlemeyiniz. Aslında defineye ait Bölge belirleme işaretleridir. ve kesin definedir.Tavuğun 21 metre önünde gömüsü ana kayaya saklanmıştır ana kaya dikkatlice incelenmelidir.
 Tavuğun sırtındaki civcivin baktığı yönde ana kaya içinde definesi saklanmıştır. ana kaya yoksa tümsek gibi bir şey arayınız.
 

Dama Taşları


 Dama taşları olarak bilinen bu figür. Matematiksel bir hesaplama gerektirir.kesin çözülmüş bir sistem değildir.
 

Değirmen Taşı


 
 2 metre kadar altına bak
 

Delikli Kaya


 Güzel bir nişane olup rahat bulunabilecek bir gömüdür.Bakmak anlamına gelir. Bak bul demek istiyor.Kendisinden sonra mutlaka bir yada 2 işaret daha bulunması gerekir. Gözünü deliğin büyük olan yani geniş olan tarafında bak. Türbinden bakıyormuşsun gibi bir durumdur.gözünün gördüğü alanı iyice incele işaretli bir kaya, çukurlaşmış bir yer yada tümsek gibi bir yer bulmaya çalış. bulacağın herhangi bir nişane definenin saklandığı noktadır.
 

Deve


 Oyma yada kabartma deve resimleri kesin definedir. ileri doğru git anlamına gelir,üstte bulunan murç işareti zaten yönü vermektedir.Genelde ortalama olarak 40 ila 50 adım ilerisinde ikinci bir nişane işareti daha aranmalıdır.
 Duran Deve : gömüsü olduğu yerdedir. kalın ve büyük olan ayağın baktığı yön dikkate alınır.Deve yüklü ise konaklama yeri ara (pınar,çeşme han gibi)
 Mağara içinde deve varsa definesi mağara içindedir.
 Oturan deve: definesi bataklık, kayaya yada mağaraya gömülmüştür.
 

Dirgen


 
 Dirgen bir tarım aletidir.harman gibi düz bir alan yerde araştırma yap, düz bir kaya varsa tam o noktaya yönel. Unutmayın gömüler neredeyse hepsi kaya içine saklanmıştır, önce kaya ve kaya altlarını kontrol ediniz.Eğer böyle bir kaya yoksa o zaman toprak üstünde ya çukur bir yer yada tümsek gibi bir yer arayınız, tümsek ufak çakıl yığını olacaktır.Dirgen derecesi kral gibi olmayan bir idarecinin gömüsü yada mezarıdır. sap kısmını ölç 1 cm bir adımdır. Sapın baktığı yöne doğru git Ve bu alan içinde araştırma yap.[/td][/tr][/table][
 

 Doğan  

 
 Doğan yada şahin yırtıcıdır, görme kabiliyeti gelişmiştir. avını yakalar ve ayakları arasına alır öyle yer.Büyük ihtimalle eşkıya yada savaş gömüleridir.Gömüsü genelde kapalı mekanlar içinde olur. baktığı istikamet önemlidir.Şahin yada doğan avını nasıl yiyiyorsa bizde o şekilde gömüyü aramamız gerekir.yani ayakların altına bakacağız. sonuç alamazsak baktığı yönde araştırma yapacağız. Kesin define işaretidir. Tuzakları göz ardı etmeme
 Ejderha


 

 Korku sembolü olarak kullanılmıştır. dinozor yada ince kertenkele şeklinde verilmiştir.Bu tür hayvanların gömüsü kendisidir. gerdanlığı sağlamsa malı alınmamış demektir.

EL İŞARETİ

 
 
 

 El eşkiya şunun bunun işareti denilse doğru değildir. Elin yapılım tarihi 957 yıllarıdır. O yıllarda Anadolu Grek kültürü hakimdi Eski yunanlara ait bir işarettir.El yemin içme işaretidir. Gömü yapanlar topluca yemin ettiklerini ifade eder. onlarca insan günlerce çalışarak yaptıkları bir gömüdür zor bir gömüdür. hakkında çeşitli yorumlar yapılmakta oda elin yanında bulunan muhtelif işaretlerden kaynaklanmaktadır. Elin yanındaki işaretler size yön ve derinliği gösterir.
 Elin yanında bulunan işaretler çözümü verir. Bu elin yanında hac var ok var, ok yön verir kanatları ölçmek gerekir.kanalar farklı ise farklı olan tarafa fark kadar git eşitse 70 adım kadar geriye doğru say , hac var mezar var o zaman kaya mezarı aramak gerekir. yada bu elin baktığı yönde tepe üstünde büyük bir tümülüs de olabilir. Gömüsü kolay alınacak bir Elin üstünde istavroz varsa gömü elin bulunduğu kayanın altındadır. Elin yanında hiç bir işaret yoksa Elin 65 adım alt tarafında kaya mezarı ara eğer varsa vazgeç.
 El boş bir arazide dikili bir kayada ise kapak var demektir. o zaman bu kayanın altında bir kapak taş aramak.
 

eyer
 
 
 Eyere bin karşına bak dikkatini çeken yüksek bir kaya olacak bu kayanın tepesine çık balyoz ve murçla kapağı kaldır güzel bir define seni bekliyor.
 

Göz



Bakmak anlamına gelir
 Karşıya bak yüzeyde orijinali bozulmuş nesneler ara
 

güvercin
 
 Kadın ziynet eşyasını simgeler. gömü güvercinin içinde deyip bu eseri tahrip etmeyiniz. Defineci arkadaşlar lütfen biraz bilinçli olmaya çalışalım hiç bir işaretin kırılmasına izin vermeyelim ve kırmayalım hiç bir işaretin içinde define olmaz sizi öyle yönlendirenler sizi aldatıyorlar.Uçan Güvercinin uçtuğu yönde hemen önünde araştırma yap,istavroz varsa gömü mağara içindedir, mağarayı bulmak için yakınlarında ikinci bir istavroz daha bulunmalıdır, ikinci istavrozun bulunduğu kaya mağaradır.
 

Makas
 
 


 Kesişen yol yada kesişen su kavşak anlamına gelir,çevresinde kesişen yol veya akarsu varsa bunların çevresinde yüzey araştırması yapılmalı.
 

Mumya
                         

 Çevresinde yüzey araştırması yapın mumyalı mezar var. İçinde nasip ve kısmet ne ise o çıkar. Boşta olabilir.
 

Murç
   Kayalarda veya taş zeminlerde veya çeşmelerde bulunan ufak delikçikler gibi sıralı ve belli bir sayıya hitabeden murç izleri şu şekilde yorumlanır

   

   

   

Bu tür düzenekler Frig,Roma Bizans medeniyetlerine aittir.Sayma sistemidir.

 Her bir murç izi bir adımdır.Batı yönlerine doğru adımla ve değişik bir kaya bulmanız gerekir. unutmayın define işaretleri tek başına olmaz mutlaka ikinci yada üçüncü işareti de bulmanız gerekir.

 Yada bölgede mezarlık alanı vardır iyi bir yüzey araştırması yapılmalı.
 

Nal İşaretleri
 

   

Yakınlarındaki kayalarda ikinci işaretli kayayı bul ve bu kaya etrafında araştırma yapınız

 

Yakınında üstünde ağaç işareti bulunan bir işaretli kaya bul ve bu kaya etrafında araştırma yapınız

 

Yakınında üzerinde üçgen bulunan işaretli kayayı bul ve etrafında araştırma yapınız

 

Yakınında içindeki işaretli kayayı bul ve bu kaya etrafında araştırma yapınız

 

Yakınında İçindeki işaretli kayayı bul gömü mağarada içinde

 

4 Yakınında araştırma yapınız
OK İŞARETLERİ
 


 Definecilikte ok sembölü de önemlidir, bir veya birkaç tane ok sembolü görülebilir
 
Öküz
 

 Birbirine bakan iki buzağı .Kesin define işaretidir

 Bir birine bakan 2 tane buzağı(öküz) definesi ayaklarının altındadır.Değerli bir gömüdür.
 
Papatya
 
Asil bir bayan mezarı, Burada yeri gelmişken izah edelim sert figürler erkek, yumuşak ve süslü çiçekli figürler bayan mezarını izah eder. çevresinde yığma aranmalıdır.
 
 Papaz
 


Papazın boynundaki madalya,baktığı yada işaret ettiği yön önemlidir.
İtinalı bir çalışma yapılmalıdır.
 
Saksılı Çiçek
 

İşaretin olduğu alanda çok yakın yerlere veya altına bakınız
 
 
 
Tabanca


25 adım ön tarafından doğal yapıya aykırı nesneler aranmalıdır.
 
 Tavuk
   
İşaret çözümünde en önemli unsurlardan biri, yapılan figüranın özellikleridir

Tek tavuk baktığı yön önemlidir. Baktığı yönde işaretli kaya varsa kayanın altına bak, tümsek varsa burayı kazı, çukur varsa çukuru kazı ip uçları bunlardır.
 
 Terazi


Esnaf yada tüccar gömüsüdür,Gömü değerlidir

Her iki kefesi eşit değildir, gömü kefesinin ağır olan kefenin bulunduğu taraftadır.Kefeler eşit gibi görünse dikkat edilecek nokta terazinin ibresi(dili) size fikir kazandırır. Dil hangi tarafa meyilli ise o tarafta araştırma yapınız
 
 Topal Ayı
 
Eşkıya işareti olarak bilinmektedir, Aslında bu işaret net olarak çözülmemiştir aşağıda yazacaklarımız net yorumlar değildir.

Definesi mağara içinde. önce ayının topal olan ayağını bulunuz ayak yakınlarından mağara mahzen işareti arayınız.
 
 Üçgen
Açıları ayrı ayrı ölçün, açılardan biri mutlaka farklıdır. fark kadar, farklı olan açının baktığı yönde araştırma yapınız
 
 Yılan

 
Yılanlar çözülmesi en zor işaretlerdedir, yılanın işareti şudur deyip geçemeyiz tecrübe ister yerinden görmek ve alanı iyice araştırmak gerekir.biz burada sadece ip ucu vermekle yetineceğiz.

Kafaların ortasında ya kare oyma yada istavroz bulunur. Her ikisi de kesin definedir, çevresini uzman biri tarafından iyice aranmalıdır. Planlı ve tuzaklı zor bir gömüdür.